Austin Stories B. C. – Fledgling Feminist

My attempt to share stories for each letter of the alphabet featuring our life in Austin B.C. (Before Children) 1975-1985. The 70s were a long time ago. 26 stories might be a stretch for my brain, but I have made it to F– as has the Sepia Saturday prompt photo for this week.

Unknown Man With Shadow, Sogndal, 1930s by Elen Loftesnes, Fylkesarkivet Vestland, Norway. Sepia Saturday 570 (2105050)

In May of 1975, I graduated from a Baptist university. It was only a couple of years prior to my arrival on campus that female students were finally allowed to wear pants outside their dorm rooms. If that rule had still been in effect when I entered, I would have chosen some other university.

By Unknown author – Public Domain, https://commons.wikimedia.org/w/index.php?curid=94140763

By the time we married in March of 1975, the tradition of taking the name of one’s husband was no longer a given. A woman could make a choice: keep her maiden name, take her husband’s surname, or use both surnames – usually written with a hyphen. With the name Kathy Smith, I wasn’t that keen on keeping my very common last name attached to my very common first name. Also I wasn’t feeling an attachment to my surname at the time, so I took my husband’s last name and awaited the day when someone would ask me how to spell it. Looking back, I was a relative newcomer to Texas and I guess it hadn’t sunk in yet that his last name is common in Texas, so I’m not sure that ever happened. For not entirely feminist reasons, I walked myself down the aisle, breaking the tradition of being “given” to my husband.

I think my most “rebellious” act against traditional gender roles by that time was refusing my mother’s advice to take typing in high school. She saw it as a path to employment. I saw it as a path to jobs I was not interested in. If it was discovered that I could type, I reasoned, then no matter what job I applied for, I could be hired for my typing skills rather than other skills. I ended up having to enroll in a typing class at a local community college while I was attending university because it was getting too expensive to pay someone to type my research papers. I dropped out of the class as soon as I could peck well enough to get my school work done. I still didn’t have typing skills, so I considered it a win-win.

The first regular issue of Ms. Magazine hit the newsstands in July 1972. I don’t remember if I bought it, but I was an early subscriber and surely had this 1975 “halfway through the seventies” issue. Years later, when I cleared out old magazines, I tore out all of the “Free to Be You and Me” stories to share with any future children.

                    

I suppose you could say I was a fledgling feminist when I arrived in Austin in 1975. For lack of a better word to match the letter F, I decided to share a few anecdotes that come to mind.

In addition to subscribing to Ms. Magazine, I joined many other young women in purchasing Woman’s Body: An Owner’s Manuel, published in 1977. Unfortunately, many of us needed it. My copy looks a bit dog-eared.
         

Rev. Keith Wright

It was important to me to find a church to attend once we were settled into our apartment. I had grown up in Methodist and Presbyterian churches. My husband and I married in a Methodist Church, much to the dismay of his Catholic family. One of the churches we visited not far from our apartment was Faith Presbyterian. During our first or second visit, the minister gave a sermon with a feminist message. I don’t remember what he said, only that he was the first minister I had heard say such words from the pulpit. I told my husband that this was the church I wanted to attend. I found Rev. Wright’s obituary, which echoes my memory of him as an intelligent, compassionate, and inclusive pastor. We continued our attendance there for several years, but there weren’t many people our age and, at some point, decided to look for a different congregation.

One Sunday we went to First Methodist downtown. Again, my feminist radar lit up. Not because of the sermon, but because there were actual women up front in positions of leadership. Not the senior pastor, but an associate pastor, a deacon, and a seminary intern were all women. The seminary student was from the Baptist tradition, where women were not allowed as pastors. She was attending Austin Presbyterian Seminary and interning at this Methodist church where she was welcomed to the pulpit. Again, I told my husband that this church was my preference. It has since been pointed out to me that there were no women ushers in the church at that time, but I apparently didn’t notice. When we are so accustomed to a tradition or cultural norm, we don’t always have eyes to see what is missing from the picture. And yet … it felt so soul-refreshing to have women up there with voices to speak their truth and understanding and to share in leadership and decision-making.

As a graduate student in Social Work, one of my field placements was at a clinic run by Austin-Travis County MHMR (Mental Health and Mental Retardation). I was supervised by a woman social worker and, social work being a traditionally female profession, there were other women in the clinic. My field placement supervisor reviewed my work, but the psychiatrist had to sign off on my records just like all of the other social workers. He was not in our clinic every day, but was in the office on Friday afternoons to sign off on charts. It was an open office with lots of desks in a big room. I have not forgotten the day he put me on the spot, “jokingly” telling me to sit down while he signed my case folders and patting his lap. Embarrassed and caught completely off guard, but not wanting to make a scene or mess up our student/authority relationship, I played along. Ha Ha Ha! Looking back, I was 22 or 23 and had no resource within myself to know what else to do. Was this just a harmless joke? Was the joke on me? Was it a test? Did he do this to all of the other female students? I didn’t see it if he did. The term “sexual harassment” was first used publicly in 1975. It was not yet a part of our lexicon and there were no workplace guidelines, rules, or laws to address this kind of behavior. I look back and wonder why the older women in the office didn’t help me out. A heads up, maybe? Surely he had done this before. The times they were a’changin’, but not really. Not yet.

H.L. Standley, Colorado Springs, Colo. Alice Paul, leader of the feminist movement in America and vice president of the Woman’s Party with Mildred Bryan, youngest Colorado feminist in the Garden of the Gods at Colorado Springs where the Party will present its Equal Rights Pageant on September 23rd, launching its western campaign for. United States Colorado Colorado Springs, 1923. [Sept] Photograph. https://www.loc.gov/item/mnwp000429/.

As a graduate student in the School of Social Work, one of the required courses had to do with group dynamics and group work. We met for a few weeks with the usual lecture/discussion format when a student proposed we do something different. If we were learning about group dynamics, wouldn’t we learn more by meeting as a group instead of sitting at desks and learning traditionally? The professor considered the idea; there was class discussion; and it was agreed that we would change the format of the class. The professor secured a different room where we could sit on the floor in a circle. He would not lecture or instruct, although we would still have to do the reading, written assignments, and so forth.

I wouldn’t call the student population diverse. We were mostly white. The age range varied a little. Many of the students had worked for a few years and decided to go back to school or change careers. One of the women came from a convent where she had been on the path to becoming a nun, but had a change of heart. I was one of the younger students in the program.

I was quiet and rather shy. I didn’t say anything for the first few group meetings other than maybe some kind of introduction. I sat and listened and took in, but remained silent. Until one day. I don’t know what was being discussed, but I had something to contribute and I opened my mouth and spoke. I must have said something insightful, because that self-assured, formerly-almost-nun continued to look at me and said, “I always thought you were just a dumb blonde.”

I didn’t hear anything else she said because I was so dumb-struck by her words. What a thing to say to another woman. I guess I passed her test for being smart enough or whatever and she later invited me to the women’s consciousness-raising group that met at her house near campus. I accepted her invitation.

A 1970s Consciousness-raising group at Swarthmore College

Well, these are a few memories that came to mind from my life in the late 70s. I later came to describe myself as a disgruntled feminist because the gender equal society I envisioned in my youth did not come into being.

This is my contribution to Sepia Saturday.

Sepia Saturday provides bloggers with an opportunity to share their history through the medium of photographs. Historical photographs of any age or kind become the launchpad for explorations of family history, local history and social history in fact or fiction, poetry or prose, words or further images. If you want to play along, sign up to the link, try to visit as many of the other participants as possible, and have fun.

Please visit other Sepia Saturday bloggers here: Sepia Saturday

Austin Stories B.C. – Breaking and Entering

My attempt to share stories for each letter of the alphabet featuring our life in Austin B.C. (Before Children) 1975-1985. The 70s were a long time ago. 26 stories might be a stretch for my brain, but I have made it to E – as has the Sepia Saturday prompt photo for this week.

A man, standing alone. Hand in his coat pocket. Looking to the side. At what? For whom? Not a nice guy according to the notes below the photo. “E” for Executed.

The man in the prompt photo reminds me of a man I saw standing alone in front of the open door of our apartment. He wasn’t a nice guy either. I have no photos to confirm his presence there, only the dim image stored in my memory.

One evening before sunset, my husband and I returned home from an errand and pulled into a parking space right in front of our apartment. To our great surprise, a young man was standing in the threshold with the door open behind him. Just standing there. Not moving. Not holding anything. Just casually standing and looking out into the parking lot.

We immediately backed out and went to a pay phone at a nearby convenience store to call the police, then drove back to the apartment complex to wait. By the time we got there, no one was standing in the doorway and the door was closed.

We reported what we had seen to the police and they entered the apartment. No one there. Some things out of place. Our television gone.

I told the police who did it. I recognized the guy. He lived in the complex behind us in an apartment on the second floor. I had the perfect view of his apartment from the window over our kitchen sink and the sliding glass door to the patio. I had seen him several times on the landing outside his door, smoking or just standing out there. I was sure it was him.

Unfortunately, the police said there was nothing they could do. We had seen him in front of the open door. On the threshold. His body was not inside the apartment when we saw him.

The Texas Penal Code defines entry as the “intrusion of the entire body”.

Something had nudged us to mark the more expensive items we owned, including the TV, with a driver license number in case they were stolen. If our TV turned up, the police would return it to us.

The days and weeks after the burglary brought a new kind of emotion that I had not experienced before. Violation. I felt violated. When I opened a drawer, I was angry and gutted to know that he had gone through our things. My things. Personal things. And he had taken from us.

As it turns out, we got our television back. A couple of weeks later, the police arrested a “fence” who lived in our apartment complex. Of course he did! They found a lot of stolen televisions and stereo equipment in his apartment. But this did not lead to the arrest of our burglar.

One day sometime later, a commotion caught my eye through one of the windows. Police officers were at the thief’s door. I watched as police led the thief down the stairs. He was busted for drugs, not burglary. It felt like some vindication.

This is the third memory I have written about living in this apartment. Bats. A clown. A thief. I have at least one more to share. The newspaper ad wasn’t lying.

I’m finding that we just don’t have a lot of photos from this time in our life. These days, we pull out our cell phones to document almost everything. And so I offer this photo from the 1948 Italian film Bicycle Thieves.

https://www.cinemaessentials.com/2018/07/bicycle-thieves-1948-vittorio-de-sica-film-review.html

Sepia Saturday provides bloggers with an opportunity to share their history through the medium of photographs. Historical photographs of any age or kind become the launchpad for explorations of family history, local history and social history in fact or fiction, poetry or prose, words or further images. If you want to play along, sign up to the link, try to visit as many of the other participants as possible, and have fun.

Please visit other Sepia Saturday bloggers here: Sepia Saturday

 

Austin Stories B.C. – Down on the Drag

An Austin story B.C. (Before Children), sometime between 1975-1985.
A series of stories for each letter of the alphabet. The 70s were a long time ago. 26 stories might be a stretch for my brain, but I have made it to D – as has the prompt photo for this week.

As there is a band in the prompt photo, I’ll begin with a song written and performed by Joe Ely and band.

                    Down on the drag, down on the drag
                   Where some lowdown son-of-a-bum
                   Done stole my sleepin’ bag
                   Left me standin at a news stand
                   Readin’ want ads in The Rag
                   My baby’s back up in Lubbock
                   And I’m down on the drag

                  Well the sooner I get to Houston
                  The sooner I’ll catch me a boat
                  I’m gonna cross that Gulf of Mexico
                  I’m takin’ anything that will float
                  I been

                 Down on the drag, down on the drag
                 Where some lowdown son-of-a-bum
                 Even stole my sleepin’ bag
                 Left me standin at the news stand
                 Readin’ want ads in The Rag
                 My baby’s back up in Lubbock
                 And I’m down on the drag

                Well the sooner I leave this town behind
                The sooner i’ll get control
                Of all my crazy dreams and my hard-losin’ schemes
                My heart, body, mind and soul
                I been

               Down on the drag, down on the drag
               Where some lowdown son-of-a-bum
               Even stole my sleepin’ bag
               Left me standin at the news stand
               Readin’ want ads in The Rag
               My baby’s back up in Lubbock
               And I’m down on the drag

               If you don’t believe my story
               I ain’t gonna tell you no more
               And if you ever expect to see me anymore
               I’ll be sleepin down in some doorway

Guadalupe Street (mispronounced locally as gwad-a-loop) runs along the west side of the University of Texas campus. On the side opposite of campus are restaurants, the University Co-op Bookstore, and an assortment of businesses that cater primarily to the student population.

This newspaper photo shows a very crowded Guadalupe St. when UT students returned for the spring semester in January 1978. The inside of the UT Co-op Bookstore was probably just as crowded.

The Austin American Statesman 1978 Jan 18

The sidewalk along the Drag was not always that packed with people. The photos below better reflect my memories. The song references The Rag, an underground newspaper founded in 1966. Until today, I didn’t realize that The Rag still exists – as a blog. Some of the artful covers are on Flickr.

Byron Mason selling copies of the Rag.
Photo by Alan Pogue Accessed from Facebook

This photo especially evokes the feel of the Drag in the late 70s. Buskers. Street food. Flower sellers. Someone sitting on the sidewalk selling something – often puppies in a cardboard box.  Sometimes a couple just sitting there, backs against a wall and, not-so-uncommonly, a woman going topless. This woman is selling a kit to test marijuana for an herbicide.

Austin American-Statesman 1978 Apr 04

The food cart in the photo above looks like an egg roll cart that was the available street food at that time – before the proliferation of food trucks we have now. I had a few egg rolls during grad school, but my husband never trusted that his gut would be happy, so he did not. The photo below is Saigon Eggrolls. The photo above may be the competing egg roll stand.

Saigon Eggrolls. Accessed from Facebook

It was fun to stop into the stores along the street. One of my favorites was The Cadeau. It was filled with a wonderful mix of clothes and gifts and home items that no one else was selling.

Cadeau sign. Accessed from Facebook.

Sometimes there was a loud street preacher. Sometimes Hare Krishna. Always an interesting mix of people who mostly shared the space congenially. Frats and freaks and more. And, as the song implies, some who slept in doorways and alleys.

My husband and I often did some people watching and shopping on Saturday afternoons. Some of our favorite stops were on side streets adjoining Guadalupe. I think I’ll save them for another post.

One of the frequent buskers on the Drag was not a musician, but a mime. We enjoyed watching him perform and my husband took this photo of him. I am embarrassed to say that I don’t remember giving money to anyone performing on the street. Although we we didn’t have a lot of extra cash at the time. But still.

Does the mime in the photo look familiar to you?

Does the name Turk Pipkin ring a bell?

Mr. Pipkin went from street mime/juggler/clown/magician to actor/writer/philanthropist.

Harry Anderson at Eeyore’s Birthday Party ~1978

Turk Pipkin wrote this about himself in an article for Texas Monthly magazine.
I went to Austin to go to the University of Texas but ended up performing on the drag and at beer-soaked clubs like Castle Creek and The Armadillo world headquarters. At The Armadillo, I met my best friend, Harry Anderson, the actor and magician. Harry was the one who got me out to Los Angeles.

He also wrote this piece about his friendship with Harry Anderson and their early careers for The Austin Chronicle in 1999.

Somehow we completely missed Harry Anderson …

Turk Pipkin still lives in Austin. He has written a number of books, acted in numerous films and television shows (I never watched The Sopranos, but he had a recurring role), among other accomplishments. A recent enterprise is The Nobelity Project. The project began when he interviewed nine Nobel Peace Prize winners and turned the interviews into a documentary in 2006. That experience became something much larger than a documentary film. From the Nobelity Project website:

The Nobelity Project focuses on educational and environmental progress in East Africa, Latin America and at home in Central Texas.

Our vision is simple: every child has the right to a quality education.

Our mission is direct: we bridge gaps in education so each child has a ladder to success in school and in life.

Our commitment to you is clear: your support is used in the best possible way to build a brighter future for 15,000 children every year.

Although much of the work of The Nobelity Project has been in Africa, there have been a number of projects in the United States, including helping to bring back the trees lost in the fires at Bastrop State Park in Texas in 2012.

I enjoyed this short video made in 2015 to celebrate ten years of The Nobelity Project.

Not bad for a street mime.

This is my contribution to Sepia Saturday. Please drag yourself over to Sepia Saturday and enjoy what others have prepared.

Sepia Saturday provides bloggers with an opportunity to share their history through the medium of photographs. Historical photographs of any age or kind become the launchpad for explorations of family history, local history and social history in fact or fiction, poetry or prose, words or further images. If you want to play along, sign up to the link, try to visit as many of the other participants as possible, and have fun.